In August of 2012 we held a module in Sacramento California on the topic of sermon preparation and delivery. Pastor Brian Borgman served as the primary instructor with Pastors Robert Briggs and Robert Elliott (two Scotsmen!) serving as visiting lecturers. The lectures constitute part of the curriculum of Reformed Baptist Seminary's course on preaching and teaching.
Reformed Baptist Seminary invited Pastor Ted Christian to serve as one of five lecturers for its recent module on Church Ministry. In the lecture below Ted explains how the church’s vision, mission, and strategy are grounded in its identity.
Grace Baptist Church of Taylors, South Carolina will host RBS's 2013 summer module on The Doctrine of the Church on the week of August 24 thru 30. Pastor Gregory Nichols (M.Div.), who serves as a professor of systematic theology for RBS, will delivery 30 lectures in which he will expound universal church principles as well as local church polity.
There’s certainly no shortage of books on how to lead a church. If you’d just take the time to browse through some of them you would likely find the following plan offered: sharply define your church’s unique mission and then make whatever changes that are required to pursue it. On the surface this seems very intuitive and doable until we ask, “What is meant by sharply defining your church’s mission?” 
For the recent winter module on Church Ministry, Dr Gonzales was tasked with lecturing on the topic of "technology and church ministry." In the first lecture he provides a biblical and theological framework for understanding technology and its relation both to culture and also to the church. Then, in the second lecture, Gonzales surveys various modern technologies used to facilitate ministry outreach, discipleship, community, and worship.
I'm a fan of the Second London Baptist Confession of Faith of 1689. It's basically a modest revision of the famous Westminster Confession of Faith and the Savoy Declaration. As such it serves as an excellent compendium of Reformed theology with a Baptist ecclesiology. But, as I've argued elsewhere, the Elizabethan English of these great 17th century confessions makes them less accessible to 21st Americans.
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